"e;Gnosticism"e; has become a problematic category in the study of early Christianity. It obscures diversity, invites essentialist generalisations, and is a legacy of ancient heresiology. However, simply to conclude with "e;diversity"e; is unsatisfying, and new efforts to discern coherence and to synthesise need to be made. The present work seeks to make a fresh start by concentrating on Irenaeus' report on a specific group called the "e;Gnostics"e; and on his claim that Valentinus and his followers were inspired by their ideas. Following this lead, an attempt is made to trace the continuity of ideas from this group to Valentinianism. The study concludes that there is more continuity than has previously been recognised. Irenaeus' "e;Gnostics"e; emerge as the predecessors not only of Valentinianism, but also of Sethianism. They represent an early, philosophically...
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